Martin Heidegger

Philosophy—the passion of pressing forward and catching the scent that reaches the essence of things: the ceaseless questioning struggle over the essence and Being of beings.

If we now think over everything at once that philosophy is not, and remember at the same time its whole history from its inception with the Greeks to Nietzsche, then we reach the unsettling and provocative conclusion that in its history, philosophy has been precisely everything that we said is not its essence. It was and willed to be: science, worldview, foundation for knowledge, absolute knowledge, concern with existence. The history of Western philosophy thus turns out to be an ever steeper decline from its own essence. More than that—insofar as in its history philosophy appeals again and again to its start and inception among the Greeks, philosophy makes this inception ever harder to recognize and misinterprets it in terms of the later, degraded essence.

that history is not the past, but happening, both as a heritage and as a future;

Looking backward, Hegel means completion; looking forward, he means the starting point for Kierkegaard and Nietzsche.

The grounding of truth as truth of beyng: (Da-sein).

In the age that is completely questionless about everything, it is enough to begin by asking the question of all questions.

For the rare, who are endowed with the great courage required for solitude, in order to think the nobility of beyng and to speak of its uniqueness.

In the essential occurrence of the truth of beyng, in the event and as the event, the last god is hidden.

This “transcendence” is denied and the “people” itself—its essence left rather indeterminate—is put forth as the goal and purpose of all history. This anti-Christian “worldview” is only apparently un-Christian, for in essence it nevertheless agrees with the kind of thinking that characterizes “liberalism.”

Consequently, all that matters for thinking is meditation on the “event.”