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Immanuel Kant

The Critique of Pure Reason

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    metaphysical when it contains
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    that which represents the conception as given a priori
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    , are they merely relations or determinations of things, such, however, as would equally belong to these things in themselves, though they should never become objects of intuition; or, are they such as belong only to the form of intuition
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    namely, space and time
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    mere form of phenomena, which is all that the sensibility can afford a priori
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    are two pure forms of sensuous intuition
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    the next place we shall take away from this intu
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    intuition all that belongs to sensation, so that nothing may remain but pure intuition
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    I call all representations pure, in the transcendental meaning of the word, wherein nothing is met with that belongs to sensation.
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    the form must lie ready a priori for them in the mind, and consequently can be regarded separately from all sensation.
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