Man & Islam

to apply the “Judgement de fait” to Islam in Iran, it would go like this: Islam came to Iran, made conquests, and made such changes in the Iranian hand-writing, literature, class relations, politics, and religion

tance, was now exposed as a weak and vulnerable apparatus of U.S. imperialism. Third, they seemed to confirm the fulfillment of Shari’ati’s mission to salvage the honor and prestige of a religion th

Professor Chandel states, “Today’s world has dedicated itself to producing only life’s amenities. This shows the asininity of man’s philosophy today. It signifies the aimless direction of technology and the ideal-less civilization. That is, humanity has deviated so drastically that it needs another Jesus.”

God, the only being in the universe who possesses an absolute will and can do whatever He wishes, even to work contrary to the laws of nature, breathed His spirit in man. And so, man is capable of working like God (not on par with Him, only resembling God), or acting against the physiological laws of his own nature.

Humanism is a post-renaissance religion which set itself across the providential orders and those religions which were based upon the supernatural and the unseen, which aimed to bestow nobility upon man

Question: An ideology does not appear out of nowhere. Is not a philosophy necessary to make it real?

ideology consists of three phases; world vision, critical evaluation of the problems and the environment, and finally suggestions and solutions in the form of ideals and aims.

Ideology is an idea and it consists of: a) Our imagination and interpretation of the world, life, and man; b) Our interpretation and particular evaluation of the problems that form our social and intellectual atmosphere; and c) suggestions, solutions, as well as the presentation of “ideal samples” in order to change those non-idealistic aspects which we reject.

Judgement de fait, involves a precise survey of the objective realities; it is the practical stage. While in judgment de valeur, we

Ideology, on the other hand, is the thinker’s belief relative to the value of the external realities