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Cristina Rivera Garza

Grieving

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By one of Mexico's greatest contemporary writers, this investigation into state violence and mourning weaves together personal essay and literary theory, giving voice to the political experience of collective pain.

Grieving is a hybrid collection of short crónicas, journalism, and personal essays on systemic violence in contemporary Mexico and along the US-Mexico border. Drawing together literary theory and historical analysis, she outlines how neoliberalism, corruption, and drug trafficking—culminating in the misnamed “war on drugs”—has shaped her country. Working from and against this political context, Cristina Rivera Garza posits that collective grief is an act of resistance against state violence, and that writing is a powerful mode of seeking social justice and embodying resilience.

She states: “As we write, as we work with language—the humblest and most powerful force available to us—we activate the potential of words, phrases, sentences. Writing as we grieve, grieving as we write: a practice able to create refuge from the open. Writing with others. Grieving like someone who takes refuge from the open. Grieving, which is always a radically different mode of writing.”
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173 паперові сторінки
Дата публікації оригіналу
2020
Рік виходу видання
2020
Перекладач
Sarah Booker
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  • Sandra Viviana Chisaca Leivaцитує2 роки тому
    social historians are to be believed, much of what was written about and by the Mexican state at the end of the nineteenth century was done using the language of medicine
  • Sandra Viviana Chisaca Leivaцитує2 роки тому
    Confronting Medusa, who is also a head separated from a body; confronting Medusa, who is also a decapitated woman, I avoid the mirror, which is another way of avoiding being turned into stone, and I accept the consequences, all human and all final, of words. These are my sentences.
  • Sandra Viviana Chisaca Leivaцитує2 роки тому
    So much has happened since, but it was right after the paralysis of my first contact with horror that I chose language. I wrote before my sister was mercilessly murdered, but I truly began writing, and writing for her, when my missing her became physically unbearable. I did not write to avoid pain, just the opposite. I wrote, and write, to grieve with others, which is the only secular way I know to keep her alive. I do not want to avoid suffering. I want to think through and with pain, and to painfully embrace it, to give it back its beating heart with which this country—these countries—still palpitates

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