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Thomas Kuhn

The Structure of Scientific Revolutions

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“One of the most influential books of the 20th century,” the landmark study in the history of science with a new introduction by philosopher Ian Hacking (Guardian, UK).
First published in 1962, Thomas Kuhn’s The Structure of Scientific Revolutions ”reshaped our understanding of the scientific enterprise and human inquiry in general.” In it, he challenged long-standing assumptions about scientific progress, arguing that transformative ideas don’t arise from the gradual process of experimentation and data accumulation, but instead occur outside of “normal science.” Though Kuhn was writing when physics ruled the sciences, his ideas on how scientific revolutions bring order to the anomalies that amass over time in research experiments are still instructive in today’s biotech age (Science).
This new edition of Kuhn’s essential work includes an insightful introduction by Ian Hacking, which clarifies terms popularized by Kuhn, including “paradigm” and “incommensurability,” and applies Kuhn’s ideas to the science of today. Usefully keyed to the separate sections of the book, Hacking’s introduction provides important background information as well as a contemporary context. This newly designed edition also includes an expanded and updated index.
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360 паперових сторінок
Дата публікації оригіналу
2012
Рік виходу видання
2012
Видавництво
The University of Chicago Press
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Цитати

  • juanmanuellieцитуєторік
    Out-of-date theories are not in principle unscientific because they have been discarded. That choice, however, makes it difficult to see scientific development as a process of accretion.
  • juanmanuellieцитуєторік
    The result of all these doubts and difficulties is a historiographic revolution in the study of science, though one that is still in its early stages.
  • juanmanuellieцитуєторік
    If these out-of-date beliefs are to be called myths, then myths can be produced by the same sorts of methods and held for the same sorts of reasons that now lead to scientific knowledge. If, on the other hand, they are to be called science, then science has included bodies of belief quite incompatible with the ones we hold today.

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